Embark on a spiritual journey to the graves of the Seven Saints of Marrakesh, blessed individuals who have guided and inspired Muslims for centuries. Discover the healing power and tranquility that awaits at these sacred sites.
Embark on a spiritual journey to the graves of the Seven Saints of Marrakesh, blessed individuals who have guided and inspired Muslims for centuries. Discover the healing power and tranquility that awaits at these sacred sites.
- Mosquee Sidi-bel-Abbes - Also called: Abou el Abbas Ahmed ben Jaafar el Khazraji. Origin: Originally from Sebta. Education: Disciple of Cadi Ayyad, He lived for 40 years in a cave on a hill in Guéliz, without ever entering the city. He spent his life caring for and defending the weak and the blind. Died in: 1205 (601 AH) Buried in: Sidi Marouk cemetery, near Bab Taghzout.
- Mosquee Sidi-bel-Abbes - Also called: Abou el Abbas Ahmed ben Jaafar el Khazraji. Origin: Originally from Sebta. Education: Disciple of Cadi Ayyad, He lived for 40 years in a cave on a hill in Guéliz, without ever entering the city. He spent his life caring for and defending the weak and the blind. Died in: 1205 (601 AH) Buried in: Sidi Marouk cemetery, near Bab Taghzout.
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The seven sages of Marrakesh are regarded as Awlya (a term that refers to several Wali). Wali, an Arabic term, denotes individuals that Allah has graced with an eminent position among the faithful. It’s believed that these seven saints were luminaries in their era, radiating guidance due to the divine blessings they received from Allah. From the 17th…
The seven sages of Marrakesh are regarded as Awlya (a term that refers to several Wali). Wali, an Arabic term, denotes individuals that Allah has graced with an eminent position among the faithful. It’s believed that these seven saints were luminaries in their era, radiating guidance due to the divine blessings they received from Allah. From the 17th century onwards, Moroccans from various backgrounds make a habitual pilgrimage to the tombs of these seven saints in Marrakesh to offer their prayers to Allah. The belief that their visit to these graves can cure ailments, assist in accomplishing their heart’s desires, and bestow upon them inner peace, compels them to this spiritual journey.
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